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Likutey Moharan I, 34:7). Rebbe Nachman thus teaches: The prophet foretells (Isaiah 11:9), “They shall neither destroy nor harm in all My holy mountain, for the earth will be filled with Daat [Knowledge] of God as the waters cover the sea.” The attributes of compassion and kindness depend wholly on Daat, and in the Messianic Future, Daat will be very great. For this reason, when Mashiach comes, there will be no cruelty or desire to harm others. Compassion will spread far and wide. Nowadays, however, there are times when the forces of evil can suck nourishment from compassion... Then compassion becomes distorted. When compassion is distorted, it turns into cruelty, and Daat itself is blemished... When Daat is blemished, passions for illicit relations [such as adultery] are aroused. This is in keeping with what the Sages said (Sotah 3a): “No man sins unless a spirit of folly enters him [and distorts his Daat].” When, on the other hand, Daat is perfected, one is protected from these passions (Likutey Moharan II, 8:2).
wow this is a tough read....Thoughts comments? Mishnah Torah repentance chapter 3

When the vices and virtues of man are weighed neither the first nor the second time is taken into consideration, but from the third time onward; if his vices from the third time onward exceed his virtues, then those two transgressions, too are added, and he is tried on all; but if his virtues balance his vices from the third transgression onward, all of his transgressions are wiped off one by one, as the third transgression is counted as the first for the two long since had been forgiven, so is the fourth considered thereafter first, as the third long since had been forgiven, and this way till end of the transgressions. That is saying concerning an individual, of whom it is said: "Lo, all these things does God work, twice, yea thrice, with a man" (Job. 33. 29): but concerning a congregation, the first, second and third transgression is held suspended over them, even as it is said: "Thus saith the Lord: For three transgressions of Israel, yea, for four, I will not reverse it" (Amos. 2. 6) and when the reckoning comes up, the reckoning is made even in this manner, i. e. from the fourth transgression and onward. The intermediary category, if there be among the half of their transgressions such sins as never having put on phylacteries, each one is judged according to his transgressions, but has a share in the World to Come. Even so are the wicked whose vices are more than their virtues judged according to their transgressions but have a share in the World to Come; for all Israel have a share in the World to Come, even as it is said: "Thy people also shall be all righteous; they shall inherit the land for ever" (Is. 60. 21). So, too, do the righteous of among the nations of the world have a share in the World to Come.7

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And, the following are they that have no share in the World to Come but suffer excision and loss of identity, and are damned for ever and ever for their exceeding wickedness and sinfulness: atheists, infidels, traducers of the Torah, dissenters of resurrection and the coming of a Redeamer, apostates, enticers of many to sin, seceders from the congregation, a public perpetrator of sins emulating Jehoiakim,8 informers, leaders who cast fear upon the congregation not for the sake of God, shedders of blood by defaming people in public, evil-tongued people, he who abolishes circumcision.9

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There are five categories of atheists;10 (1) he who says that there is no God and no Omnipotence; (2) he who says that there is an Omnipotence but that there are two or more such; (3) he who says that there is One Lord; but that He is corporeal and has a form; (4) Likewise one who says that He alone is not the First Cause and Creator of all; (5) likewise he who worships a star, or planet, or any other as a mediator between him and the Lord of the universe; every one of these five is an atheist.13

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There are three categories of infidels: (1) he who says that prophecy is altogether an invention, and that no knowledge reaches the heart of the sons of man from the Creator; (2) he who denies the prophecy of Moses our Master; (3) and he who says that the Creator knoweth not the affairs of the sons of man; every one of these three is an infidel. There are three categories of Torah traducers: (1) he who says that the Torah is not God given, even if he says that a single Verse or one word thereof was spoken by Moses on his own authority is, indeed, a traducer of the Torah; (2) he who denies its Oral explanation, that is the Oral Torah, or its exponents, even as Zaduk and Bythos did;14 (3) he who says that the Creator commuted this Duty for another duty and that the Torah had been nullified long ago though it really was God given; every one of these three is a traducer of the Torah.15

One of the Rebbe’s followers, Reb Chaikel, had a relative who was extremely poor. Once, while traveling with Rebbe Nachman, Reb Chaikel instructed the wagon driver to stop at this relative’s house. Inside, Reb Chaikel pointed out the man’s poverty and asked the Rebbe to give him a blessing for wealth. T he Rebbe said to Reb Chaikel, “I have no blessings for him. If you want him to have a blessing, you give it.” After making certain that he’d heard correctly, and obtaining the Rebbe’s assurances that he wouldn’t mind his “presumptuousness,” Reb Chaikel emptied a pitcher of water across the floor. Then he spread the water in all directions, saying, “Abundance to the east, abundance to the west, north and south!” Then Rebbe Nachman and Reb Chaikel left. Shortly afterward, a group of merchants came to this man’s home seeking to purchase food and drink. When the man told them that he had none, they gave him money to buy it for them. From then on, whenever these merchants came to the area, they would lodge at the man’s house, and they eventually commissioned him to sell their wares for them. Before long, the man prospered and became very wealthy. Before, whenever he came to Breslov, this man had always made certain to visit the Rebbe. But now, the more he prospered, the more engrossed he became in his business dealings. He no longer had the time to visit the Rebbe. Once, while rushing around Breslov on business, he passed by the Rebbe’s house. Rebbe Nachman saw him and called him in. “Did you glance at the sky today?” the Rebbe asked him. The man replied that he hadn’t. Calling him to the window, the Rebbe said, “Tell me what you see.” “I see wagons and horses and people scurrying about,” the man replied. “Believe me,” Rebbe Nachman said, “fifty years from now there will be other market days. There will be other horses, other wagons, different people. What is here today will no longer be. I ask you, what pressure are you under? What’s making you so busy that you don’t even have time to look at Heaven?” Based on Kokhavey Or #5, p. 41 ENCOURAGEMENT. 27. At times a person can undergo the most terrible decline, and then the fall can be very, very low. There are some who fall so low that the only term for where they are is the “filthy places.” Such a person can become wracked with doubts, morbid thoughts and mental turbulence. His heart races, because the “husks” torment and circle the heart with every kind of confusion. It may seem impossible to f ind God in such places, but the very act of searching for God from there, asking and seeking “Where is the place of His glory?” – in itself can bring healing and reconstruction. The more a person sees how far he is from God’s glory, the more grief-stricken he should become. He should search even more intently and ask, “Where is the place of His glory?” Through the very act of searching and seeking and longing for God’s glory with anguish, cries, questions ... through this alone, he will attain the ultimate ascent – he will be worthy of ascending to the level of “Where?” which is the most exalted holiness. The essence of repentance is to search at all times, “Where is the place of His glory?” Then the fall will be transformed into a great advance. Understand this well, for it is very deep (Likutey Moharan II, 12). breslov.org PO Box 5370 • Jerusalem, Israel • 972.2.582.4641 PO Box 587 • Monsey, NY 10952 • 1.800.33.BRESLOV Pathways is a weekly publication. To subscribe, please visit breslov.org/pathways. To make a dedication, please email pathways@breslov.org. © 2018 Breslov Research Institute
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It is easy to criticise, hard to defend. But the Midrash about Moses tells us a life-changing idea: If you seek to change someone, make sure that you are willing to help them when they need your help, defend them when they need your defence, and see the good in them, not just the bad. Anyone can complain, but we have to earn the right to criticise.


So amazing how Hashem guides out lives. I was looking for some orthopedic shoes and found a place called orthofeet.com. As is my habit I looked at the about part of their webpage and look what I found!!

Our Story
Orthofeet, Inc. was established in 1984 by Ron Bar and his brother Michael Bar. Ron Bar earned a doctorate in biomedical engineering from the Technion Israel Institute of Technology and Michael Bar earned a master’s degree in mechanical engineering from the same institute. The real story of Orthofeet, however, lies in Ron Bar’s motivation for the business.

As a young soldier serving as a reserve during the Yom Kippur war of 1973 in Israel, Ron Bar lost his leg when his tank was hit with a missile. Out of this tragedy, Orthofeet was born. Ron saw early on that the traditional method of taking a cast of a patient’s foot was cumbersome, and often, inaccurate. After earning his degrees, he set out to design insoles, foot orthotics, and footwear that would make more sense to his condition and others with mobility issues. Ron’s brother, Michael, also joined him, adding his expertise as a mechanical engineer. Together, they came up with a method that would allow the orthotic to mold directly to the shape of the foot, using expandable polyurethane foam that is activated by water.

This patented orthotic allows for a more accurate and dynamic shaping to the contours of the foot, enhancing fit and comfort. In 2000, using its expertise in foot biomechanics and orthotics design, Orthofeet started a line of comfort orthopedic shoes, which combine attractive styling with innovative comfort features. Ron’s war tragedy led to what is today a very successful business that improves the lives of millions of customers worldwide.
 
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