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From Rabbi Jonathan Sacks

LIFE-CHANGING IDEA #38

Life is a journey, not a destination. We should constantly set ourselves new challenges that take us out of our comfort zone.
Life is growth.
Sefer HaMidot - Rebbe Nachman

Anger


1. One who guards himself from anger, those who hate him have no dominion over him.

2. Also, he will dwell in his house, and others will not lodge in his place.

3. Through anger, one is humiliated.

4. Do not lose your temper and you will not sin.

5. Anyone who becomes angry; his wisdom and prophetic ability departs. And even if greatness has been decreed for him in Heaven, he is brought down from his greatness.

6. The Holy One Blessed be He loves one who does not become angry and one who does not harbor resentment.

7. A hot-tempered person's life is not worth living.

8. Also, all sorts of hell reign over (or afflict) him.

9. And is overcome with hemorrhoids (in the shape of figs).

10. The Divine Presence is not important to him.

11. And he forgets his learning.

12. And increases stupidity.

13. And it is certain that his sins are more than his merits.

14. Anger after eating is very damaging (t.n. See also #37).

15. The anger of a woman destroys the house.

16. Through anger one's flesh becomes emaciated.

17. It is conducive for [avoiding (or possibly: calming)] anger, to eat bread in the morning (t.n. See also #37).

18. One who does not complain about people will be esteemed in peoples' eyes.

19. Through falsehood comes anger (t.n. See also #21).

20. One with a bad temper should make a pledge and pay it immediately. Through this the anger will be annulled from him.

21. One who gazes at the face of a liar comes to anger (t.n. See also #19).

22. Through jealousy one comes to anger.

23. Through anger one incites upon oneself harsh judgments.

24. Through anger one sires foolish children.

25. Through anger, one's lifespan is shortened.

26. It is conducive to (dispelling or preventing) anger, that you lower the haughty.

27. When you don't have anger, through this you will be able, with your gaze, to humble the arrogant.

28. One who has a bad temper, it is certain that he loves honor, and even all the commandments (good deeds) he does, he only does for honor.

29. One who is angry at an honorable pauper, it is as if he taunted G-d.

30. Also, he becomes mute.

31. And becomes a leper.

32. One who breaks the vice of anger will merit a good name.

33. Sometimes anger comes through (bearing) a heavy burden.

34. Through anger comes depression.

35. Anger comes through hisbodidus (seclusion) not carried out appropriately.

36. Through choler, there is no peace.

37. Through eating, anger departs (t.n. See also #14 & #17).

38. Guard yourself from anger on a day in which you had a salvation.

39. Through (giving) charity, anger is annulled.

40. Through anger, a woman has difficulty in childbirth (or having children).

41. Anger frightens a person.

42. Anger damages eyesight
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Dear Dona Gracia: As we celebrate your 500th birthday (1510-2010) and your incredible accomplishments you rank among the most noble of women determined to succeed. Dona Gracia Nasi, born in Lisbon, Portugal (1510-1569) was one of the wealthiest Jewish women of the Renaissance who used her personal fortune and powerful contacts to help converts (forcibly converted Jews) prime victims of the Inquisition to flee to safety in the Ottoman Empire. Dona Gracia Nasi's negotiating skills, leadership and fierce commitment to her Jewish faith serves as a role model for women of all religious persuasions.

Her unwavering courage and leadership is a story worth the telling and inspires women today.

MODERN WOMAN

Dona Garcia lived at a time in which her actions, setbacks and strategies were surprisingly modern, and that is only one of the reasons I include her in this series on amazing women of the ages. Consider her name, for example, she never known by her husband's name Mendes and like other women of the l6th century, she retained her birth name, Beatrice de Luna, until she took her original Hebrew name in the Ottoman Empire, where she could live openly as a Jew. Never underestimate the powerful convictions of a woman such as Dona Garcia. She took control of her personal life and never relied on one doctor's opinion concerning a medical concern but immediately sought another doctor's opinion.

MARRIES INTO THE NASI DYNASTY

Beatrice de Luna was born into an ancient, venerable family of “Marranos,” (New Christians), that fled Portugal when Spain expelled its Jews in 1492. She married into the eminent international banking and finance dynasty of Mendes, and in 1528 when she was 18 years old, she married Francisco Mendes in a public Catholic wedding and then a Crypto-Judaic ceremony with the signing of a ketubah (a formal contract in a Jewish religious marriage). Francisco, along with his brother Diogo, ran a powerful trading company and bank of world repute with agents across Europe and around the Mediterranean. Following the opening of a sea route to India, they became important spice trader. After her marriage she was known as Dona Beatrice Mendes and in private life, called by her Jewish name, Gracia Nasi. (Dona is a formal title meaning “Mrs.

MANAGING THE FAMILY BUSINESS

Dona Beatrice Mendes was widowed in 1538 leaving her with an infant daughter, Brianda. Following her husband's death she went to Antwerp, where her brother-in-law Diogo Mendes had moved the family business years earlier. At his death in 1542 she took up the reigns of management and not only ran the family's banking business but the trading and shipping empire as well. She became a celebrated banker and as Diogo had done before, she continued using the family's contacts and international resources to help Jews escape the Inquisition, and by doing this act of bravery, her family was also constantly in danger.

A POWERFUL WOMAN

You may rightly wonder what prevented Dona Garcia from re-marrying? Remember she was a woman of her time but she knew the compulsory rules of the day. In the Renaissance Dona Garcia could not remarry and bear more children without making grave sacrifices. The laws of those days would have immediately handed control of her money and business to her new spouse. Instead she became a powerful woman managing the Mendes commercial empire and becoming a successful businesswoman. Legend has it that she was a fierce negotiator, tough and determined when it came to collecting debts, whether from fellow Jews or the royal courts of the day. Her enormous wealth put her into a position to influence kings and popes dealing involved commercial activities, loans and bribes. Payments to the Pope, for example, delayed the establishment of the Inquisition in Portugal.

PURSUED BY THE INQUISITION

During her travels through France, Italy, and Turkey the Inquisition pursued her and greedy local rulers attempted to confiscate the family fortune. With amazing determination, business acumen, shrewdness and diplomacy, she managed to escape each assault and continue to build the family business. Dona Beatrice and her family finally reached Turkey in 1553, where they settled near Constantinople, finally free to live as a Jew. She de-Christianized her maiden and married names and was called Garcia Nasi. She built synagogues, yeshivas and hospitals. Grace Nasi a noble and sainted woman of the ages died near Istanbul in 1569.

TO NEW BIOGRAPHY

The remarkable life of Dona Garcia Nasi deserves full disclosure as only a scholar can produce. Andree Aelion Brooks, award-winning author of a new biography of Dona Garcia Nasi called, “The Woman Who Defied Kings,” published by Paragon House (2002), presents the incredible story of Donna Garcia Nasi, the 16th century Jewish woman banker who developed an escape network that saved thousands of her fellow converses from the terrors of the Inquisition. Ms. Brooks is an associate fellow at Yale University and a former contributing columnist to the New York Times. She can be reached at andreebrooks@hotmail.com. A Journey into the Life and Times of «La Senora,» the first commemoration in honor of the 500th birthday of Dona Gracia Nasi was presented by
Ms. Brooks at The brotherhood Synagogue on June 6, 2010.
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